(c) Opponents of astrology declare
that the natal-chart is a meaningless scrawl with an arbitrary distribution
of planetary ownership of zodiacal houses.
The fact is that the design of the natal chart which was finalized
in Mesopotamia and has remained unaltered for the last three thousand
years, is a codified map of the solar system with the Sun, Moon
and six planets showing their relative orbit within the solar system
(the enigma why the Moon is placed nearest to the Sun, and the logic
behind the design will be discussed subsequently).
(d) One major objection against the Indian astrology is that most
of the Naksatras (combination of stars) which are supposed to influence
the 'fate' are located at a distance from the Earth which may vary
from tens to millions of light years away. However powerful may
be the energy regime within these Naksatra, the distance from our
Earth is too great for them to have any significant influence on
the biological world on this Earth. Even the energy received on
Earth's surface from quasar and neutron stars are too feeble to
bring any appreciable change in an individual's life.
In reality the Naksatra are used in the Indian astrology as only
indicators (like milestones) to ascertain the angular positions
of the celestial members of the solar system, in relation to the
earths observation posts.
It is comparatively easier to put forward 'rational explanations'
in support of astrology than to provide scientifically verifiable
proof. We are submitting the evidences and the readers can draw
their own conclusions about the scientific veracity of astrology.
From the Sixties of the present century a number of authors have
come out with a mass of statistical data evincing that the success
of astrological predictions goes much beyond the possibilities for
achieving the same by mere chance or coincidence [Gauquelin, M;
Davies.P; Eysensk. H.T.; Brown F.A.(Jr) and others]. Weakness of
this form of scientific evidence is that no definite motive force
behind the astrological 'influence' has been identified. Secondly,
the antagonists may argue that there may be entirely different causative
factors behind the statistically supported 'successful' astrological
predictions.
For the last one century, the proponents of 'scientific astrology'
are loosely using terms such as 'cosmic force', 'cosmic rays',
'cosmic energy' etc. in their literature never bothering to clearly
define these terms. From the thirties of the twentieth century,
studies of the effects of the sunspot cycles on the terrestrial
electromagnetic field disturbances brought out a statistical relationship
between increase in the incidence of 'accidents and crime with
violence' and the increase in the quantum of electromagnetic disturbances
in the Earth's atmosphere is triggered by intensification of solar
turbulence. A number of scientists came out hesitatingly with
statements like, "There appears to be links between the life
functions and geomagnetic field". The geomagnetic field in
its turn is affected by the fluctuations of the solar-terrestrial
and interplanetary energy field. P. Seymour (1988) in his book
'Astrology: the Evidence of Science' came out boldly with the
suggestion that the interplanetary electromagnetic force field
is the "link of astrological influence".
Adynamy of this genre of work is that successive authors have
failed to establish that the ancient formulators of astrological
tenets of any civilization knowingly or unknowingly followed particular
laws, systems or periodicity of 'electromagnetic energy field'
construed by the modern physicists and confirmed by instrumental
verification. If they could demonstrate that at least some cardinal
rules governing astrological predictions or predictive classifications
are exactly same, or at least very much similar to the established
rules of cosmic physics, the 'scientific astrology' would then
have stronger legs to stand.