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SCIENTIFIC EVIDENCE FOR VEDIC ASTROLOGY

- By Dr. Pranav Jyoti Deka

 
Classification of Naksatras :

To minimize the possible confusion, one should as far as possible stick to a single ancient author and one classification. We are accepting Varahamihira's stellar classification as

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proposed in the chapter Naksatrakarmagunadhaya in his monumental work Vrihadsamhita. Copies of this work found in different parts of India and its translations discovered in other countries strictly tally with each other, so we can accept that there is no interpolation.

During the Vedic time Naksatra series used to start from Kritika, thereafter the other 26/27 Naksatras strictly adhered to their serial positions (series began with Kritika in Taitteriya, Kath and Maitrei Samhita and Atharva Veda). Bharani headed the list in Vedanga Jyotisha, but in post Vedic works such as Surya Sidhdhanta and Vrihadsamhita the Naksatra list is headed by Aswini. This can be explained with the shifting of date of vernal equinox.

Varahmihira's stellar list is same as in Surya Siddanta but he excluded out Abhijit. In the list below the serial positions of the Naksatras are denoted by consecutive numerals. Subsequently in this work the numerals will represent the adjoining Naksatra. The serial positions shown here are as found in the Naksatra Jatakadhaya chapter of Vrihadsamhita.

     

Aswini - 1
Bharani - 2
Kritika - 3
Rohini - 4
Mrigasira - 5
Ardra - 6
Punarvasu - 7
Pusya - 8
Aslesha - 9
Magha - 10
Purbaphalguni - 11
Uttaraphalguni - 12
Hasta - 13
Citra - 14
Swati - 15
Visakha - 16
Anuradha - 17
Jyestha - 18
Mula - 19
Purabasadha - 20
Uttarasadha - 21
Sravana - 22
Dhanistha - 23
Satavisag - 24
Purbavadrapada - 25
Uttaravadrapada - 26
Revati - 27
As the names of the Naksatras were often changed in different works, it needs careful scrutiny to find out which Naksatra was known under what name in that particular work.

Based upon the nature of the ventures these Naksatras are supposed to patronize, Varahamihira divided the Naksatras into seven classes. About the nature of five classes only Varahamihira was confident, but was not definite about the remaining two classes. One of the classes he termed as 'Chara' which means transitional or variable; the second as Mridu -tixna (tender -dreadful), as the name implies the Naksatras of this class presided over function of contradictory nature.

The stellar classification of Varahamihiras as per Naksatra Karmagunadhaya is given below. The energy requirement column is our addition.

 
 
 
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